Monthly Archives: November 2018

16 posts

Metaphoric Push-Ups

poetry reading poetry

rosary

Easily the most difficult exercise you can practice in poetry is the metaphoric push-up. Leave your like’s and as’s in the cupboard, why don’t you, and point-blank tell the world how this is that, knowing full well that this isn’t that, but the audacity of saying so works. Somehow. Against all odds. Thus, the burn in your creative muscle.

To start, choose something simple. Or unusual. Does it matter? Simplicity and complexity are each malleable. Silly Putty under the kneading thumbs of a child. Play-Doh with its grainy smells of yellow and red and blue. A floury ball of dough in the fine sinewy hands of a baker. Proteus the Shape-shifter would be pleased with all this. His diet is metaphor with milk, three times a day.

Before you have fun, you can read this William Matthews poem called “The Snake.” How many ways can you describe something you take your eyes off of (and your feet away from) ipso fasto every time you come across it? Or, in Matthews’ case, something you can’t take your eyes off of because snakes are a form of hypnosis?

Rhetorical questions, of course. Many, many ways, as shown here. See which metaphor (or rogue simile) you like best:

 

“The Snake”
by William Matthews

A snake is the love of a thumb
and forefinger.
Other times, an arm
that has swallowed a bicep.

The air behind this one
is like a knot
in a child’s shoelace
come undone
while you were blinking.

It is bearing something away.
What? What time
does the next snake leave?

This one’s tail is ravelling
into its burrow—
a rosary returned to a purse.
The snake is the last time your spine
could go anywhere alone.

 

 

Perhaps he saved the best for last, but Matthews really outdoes himself in the last stanza. You know. That bit about the snake returning to its burrow being a rosary slipping back into a purse.

My God and hers, it reminds me of my grandmother, the last person I know to actually use rosary beads, and use them she did. Each bead. Religiously. Doing praying push-ups, which are something  *like* metaphoric ones: a work out well worth the effort. Or so I like to think, imagining my grandmother in heaven, where she belongs.

Sins of the Fathers (and Brothers)

poetry reading poetry

It’s always amusing to hear people say, “My God. I sound just like my mother.” Or father, for that matter. We grow up vowing that we have learned from what we disliked as children growing up, but sometimes, when cast into the role of parents ourselves, we instinctively begin a shadow dance with our pasts.

The power of childhood is greater and darker than we know. One extreme example lies in the behavior of the aged on their deathbeds. If they are in the throes of pain or delirium, they often call out for long-deceased mother or father. This with a lifelong married partner at their side, even. Such is the powerful imprint of childhood, the wild woods we unconsciously navigate in times of blind stress.

Foreshadowing such behavior are the sometimes unchecked instincts learned in our childhoods not only as sons and daughters, but as brothers and sisters. It is this renegade instinct that the poet Patrick Phillips wrestles with in the following poem, wherein the speaker’s two sons become disturbing echoes of the speaker’s own childhood.

The beauty of the poem? The concrete subject, a wrestling move, lends more than one meaning to its abstract title. It’s one of the things good poetry does. See if you can’t find more than one way to interpret the word “mercy,” as seen through a childhood darkly:

 

“Mercy”
by Patrick Phillips

Like two wrestlers etched
around some ancient urn,

we’d lace our hands, then wrench
each other’s wrists back

until the muscles ached
and the tendons burned,

and one brother or the other
grunted mercy—a game

we played so many times
I finally taught my sons,

not knowing what it was,
until too late, I’d done:

when the oldest rose
like my brother’s ghost,

grappling with the little
ghost I was at ten—

who cried out Mercy!
in my own voice Mercy!

as I watched from deep
inside my father’s skin.

 

Sometimes the “Enemy of the People” Is… the People

poetry

john adams

Election Eve Special:

Poetry appears in many places—history, even. Is it not poetic justice, after all, that friends and frequent political jousters John Adams and Thomas Jefferson both died on July 4, 1826, the 50th anniversary of American independence?

I am reading Joseph Ellis’s bracing new book, American Dialogue: The Founders and Us, which has a structure of then (as in, the root of our problems) and now (as in, what flower—or thorns—these roots have wrought since the Founding Fathers’ day).

The first section focuses, appropriately enough, on race and on Thomas Jefferson (then and very much now). And although there is a lot I could say about these fascinating opening chapters, I’m moved instead by what I’m reading in the next pair of chapters (“Equality”), which focuses on John Adams.

But why listen to me? Here is Ellis on a critique Adams offered on Thomas Jefferson:

“…the Adams critique of Jefferson operates at a much deeper level of intellectual and ideological sophistication, involving nothing less than a wholesale rejection of what he regarded as the following illusions of the French Enlightenment: the unfounded belief in the preternatural wisdom of ‘the people’; the naïve assumption that human beings are inherently rational creatures; and the romantic conviction that American society was immune to the class divisions so prevalent in Europe. The political differences between Adams and Jefferson are too multifaceted to be captured in the conventional categories of ‘liberal’ and ‘conservative.’ What we must negotiate is the distinction between a realist and an idealist, a pessimist and an optimist, a skeptic and a believer. Both men were rock-ribbed American patriots, though diametrically at odds over the likely shape of America’s future…

“The clear implication of [Adams’] presidency, at least as Adams saw it, was that leadership necessarily entailed not listening to the voice of ‘the people’ when it ran counter to the abiding interest of ‘the public,’ which the president had a moral obligation to defend even more forcefully when it was unpopular… Adams had no trouble endorsing the Lockean doctrine that all political power derived from ‘the people.’ but he could never bring himself to think about popular sovereignty in the reverential fashion that Jefferson embraced with such intoxicating assurance. ‘The fundamental Article of my political Creed,’ he declared quite defiantly, ‘is that Despotism, or unlimited Sovereignty, or Absolute Power is the same in a popular Assembly, an Aristocratic Counsel, an Oligarchic Junto and a single Emperor.’

“Adams realized that this creedal statement was heretical in the Jeffersonian political universe, where it was inherently impossible for ‘the people’ to behave despotically. He was attempting to disabuse his old friend of the same kind of magical thinking that had permitted medieval theologians to conjure up miracles. There was in fact no surefire source of political omniscience on this side of heaven, and making ‘the people’ into just such a heavenly creature was a preposterous perpetuation of an alluring illusion about kings long since discredited by Jefferson himself in his indictment of George III in the Declaration of Independence. Indeed, if you wanted to know where such illusions about the infallibility of ‘the people’ led, you only needed to follow the bloodstained trail of the French Revolution, which moved through massacres at the guillotine to its inevitably despotic destination in Napoleon.”

I’m looking forward to the “Now” chapter that complements this Adams one. It is called “Our Gilded Age” and will draw lines, I am sure, between notions of “equality” then and today.

In the meantime, we’d all do well to remember John Adams’ stark warning. Sometimes the enemy of the people is… the people, voting themselves to perdition and other places we don’t want to go.

Happy Election Day, 2018, and I hope you pick up Ellis’s book for a look-see at Thomas Jefferson’s, John Adams’s, James Madison’s, and George Washington’s “dialogues” with the present day. It will cause you to think, and thinking is something the Founding Fathers valued very, very much.

 

 

Pain, Sickness, and the Desire To Be “Adamantly Elsewhere”

poetry reading poetry

saint

In honor of the passing of Tony Hoagland in October, I’m sharing “Arrows,” with its allusion to Saint Sebastian and his arrow-ridden body. The arrows in Tony’s case, of course, would be the cancer that eventually took him. But for others, the arrows could metaphorically equate to many things that torment us, body and soul, causing us, too, to look up, as if nothing on this earth “was ever real”…

 

Arrows
by Tony Hoagland


When a beautiful woman wakes up,
she checks to see if her beauty is still there.
When a sick person wakes up,
he checks to see if he continues to be sick.
He takes the first pills in a thirty-pill day,
looks out the window at a sky
where a time-release sun is crawling
through the milky X ray of a cloud.
   * * * * *
I sing the body like a burnt-out fuse box,
the wires crossed, the panel lit
by red malfunction lights, the pistons firing
out of sequence,
the warning sirens blatting in the empty halls,
and the hero is trapped in a traffic jam,
the message doesn’t reach its destination,
the angel falls down into the body of a dog
and is speechless,
tearing at itself with fast white teeth;
and the consciousness twists evasively,
like a sheet of paper,
       traveled by blue tongues of flame.
   * * * * *
In the famous painting, the saint
looks steadfastly heavenward,
             away from the physical indignity below,
the fascinating spectacle
    of his own body
                     bristling with arrows;
he looks up
as if he were already adamantly elsewhere,
    exerting that power of denial
         the soul is famous for,
that ability to say, “None of this is real:
Nothing that happened here on earth
and who I thought I was,
and nothing that I did or that was done to me,
was ever real.”

R.I.P. Tony Hoagland

poetry

Wow. Not sure how I missed it until alerted via email today, but we lost a good man and a good poet (and not a bad essayist, thank you, too) over a week ago. Here is a fine tribute to Tony Hoagland in the New York Times obituary pages.

And, from only a month before his death to pancreatic cancer, there’s this must read from The Sun by Tony.

Our hearts go out for this loss, but as our thanks go out, too, for the gains in our reading lives and in our lives as poets and Americans.

Tony, we will miss you but never forget you.

Wind. Rain. Hardy’s Poetry.

poetry reading poetry

 

Sometimes you read a poem that somehow comes to be read in its own time. Its perfect time, I might say.

Outside it is still dark before dawn. It is unnaturally warm for November, too, an imperfect “Climate change? What climate change?” New England moment.

Wind. Rain. And me, just in from a dog-walk dreary.

The poem I read is by good old Thomas Hardy. I met Mr. Hardy thanks to Holden Caulfield, protagonist of J. D. Salinger’s The Catcher in the Rye. Holden was reading The Return of the Native while cutting classes at Pencey Prep. If there’s one thing I admire, it’s an educated drop-out.

Anyway, Holden of the Hunting Hat loves that Eustacia Vye, main character of said Return of the Native. And as I loved Salinger’s book, I picked up Hardy’s book, and loved that, too, even though it couldn’t be more different. You know. Mexican enchiladas versus Swedish smorgasbord. Different, but compelling in their own ways.

Somehow the fates cued this morning’s inclement weather for my first read of Thomas Hardy’s “During Wind and Rain.” Only there’s more than wind and rain going down here. It’s raining years. And time.

Fate chose not only the right weather (outside my house) but the right age (inside my mortal coil) for reading this poem. It bleeds mortality. At an alarming rate, too.

See if your years don’t look like leaves blowing off of life’s trees as you read, and you’ll understand! As Thomas Hardy would say: “O!”

 

During Wind and Rain
by Thomas Hardy

They sing their dearest songs—
He, she, all of them—yea,
Treble and tenor and bass,
And one to play;
With the candles mooning each face…
Ah, no: the years O!
How the sick leaves reel down in throngs!

They clear the creeping moss—
Elders and juniors—aye,
Making the pathways neat
And the garden gay;
And they build a shady seat….
Ah, no; the years, the years;
See, the white storm-birds wing across!

They are blithely breakfasting all—
Men and maidens—yea,
Under the summer tree,
With a glimpse of the bay,
While pet fowl come to the knee….
Ah, no; the years O!
And the rotten rose is ript from the wall.

They change to a high new house,
He, she, all of them—aye,
Clocks and carpets and chairs
On the lawn all day,
And brightest things that are theirs….
Ah, no; the years, the years;
Down their carved names the rain-drop ploughs.